My girls and I have been memorizing Psalm 27. Next week, we will come to the final verse:
Wait on the Lord;
Be of good courage,
And He will strengthen your heart;
Wait, I say, on the Lord! (verse 14)
Those who are quick to repeat, "Let go, and let God!" in response to the trials of others seem to have never done just that. David's way of commanding it, however, holds water. He lived it; he knew what it was to wait on the Lord, seek Him for the courage to do it, and allow only Him to strengthen his heart. He expresses the difficulty of waiting in that he says it once more, exclamation point and all.
This has been a year of intense purging and healing, but the renewal continues. I am in a time of painfully waiting on the Lord to perform changes that are out of my control. Make no mistake: nothing is ever in our control. This time, though, there's not even an option for me to try. Several situations in my life have me understanding the rubber-meeting-road meaning of Psalm 27:14, as well as another one that we tend to gloss over: "Be still, and know that I am God," (Psalm 46:10).
For years, I've said of certain trials, "I have to let go; I have to let God work." Usually this meant saying that, then proceeding to turn around and attempt to fix the issue, or smooth things over in some way in order to ease the pain. The Holy Spirit is showing me that these things not only don't work, I end up robbing myself and others of spiritual growth. Paul said in Philippians 3:10:
"...that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death..."
This isn't just for Paul; it should be my desire, too. Suddenly it is, whether I like it or not. I confess that more of these days are filled with my thinking I don't like it, yet knowing that God is growing me to love it. "Letting go and letting God" means just that: really getting out of the way of the living God, rather than reciting a catchy phrase to make myself sound noble, yet still pushing through in my own way.
Charlotte Mason's students kept what she termed a "Commonplace Book." This is a blank book where I copy poems, verses, or lines that I want to remember. It can also be filled with drawings or doodles as the mood strikes. Yesterday, I copied Whittier's From Day to Day selection:
"In God's own might
We gird us for the coming fight;
And, strong in Him whose cause is ours
In conflict with unholy powers,
We grasp the weapons He has given,--
The Light, the Truth, and Love of Heaven."
From "The Moral Warfare"
On Sunday, I expressed my sympathy to a dear lady whose father-in-law just passed away. She began telling me about the trials of her family's Christmas, and an unfamiliar sensation swept over me. My eyes felt googly, and my body was faint. The truth hit as suddenly as the feeling: I simply cannot take on more stress, regardless of whose it is. It is time for my mind and heart to be still.
This is a period of serious change for me. It requires being intentional about not doing too much. I need to focus on my family, our home, and our school, all under the Holy Spirit's constant guidance. It's all I can handle. My quiet moments are spent with the Lord, and also in lots of reading. He speaks to me about allowing myself to put back the wholesome ideas that have either been lost or never taught. God has given me the gift of the deep enjoyment of being still with books. There is a pleasure in clean reading, bit by bit, that I am relishing.
Well-meaning friends want to give suggestions about what I should "do," but I have to allow God the "doing" while He allows me the stillness. It's counterculture, counterintuitive. Deep healing involves deep quiet. When we have major surgery, aren't we advised to rest and let healing happen? Yet most in our fast-paced culture refuse to stop long enough even for such a concrete example. Stepping off the treadmill requires letting God give me back my breath, renewed. My heart will never be made whole otherwise.